July 20, 2008
A Jew explains why Allah is the one and only God
He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah laughed so heartily that I could see his molar teeth. [Sunan Abu Dawood, Vol. 3, #4914]
15. Troublesome thoughts?
Narrated Abdullah ibn Abbas: AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: “If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee.” He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things. [Sunan Abu Dawood, Vol. 3, #5091]
NOW, assuming that laugh and sense of humor go together, does even Allah have a sense of humor? He is going to laugh or is He going to have the last laugh? Allah is going to laugh? Come on now! A blasphemous statement? Don’t take my word for it; read the next Hadith yourself!
There will be hooks like the thorns of Sa’dan in Hell. Have you seen the thorns of Sa’dan?” The people said, “Yes.” He said, “These hooks will be like the thorns of Sa’dan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations.
At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, ‘O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.’ Allah will ask him, “Will you ask for anything more in case this favor is granted to you?’ He will say, “No by Your (Honor) Power!” And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, ‘O my Lord! Let me go to the gate of Paradise.’ Allah will ask him, ‘Didn’t you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?’ He will say, ‘O my Lord! Do not make me the most wretched, amongst Your creatures.’ Allah will say, ‘If this request is granted, will you then ask for anything else?’ He will say, ‘No! By Your Power! I shall not ask for anything else.’ Then he will give to his Lord what He will of the pledges and the covenants.
Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, ‘O my Lord ! Let me enter Paradise.’ Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven’t you made covenants and given pledges that you will not ask for anything more that what you have been given?’ He will say, ‘O my Lord! Do not make me the most wretched amongst Your creatures.’ So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled . Then Allah will say, ‘Request more of such and such things.’ Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say “All this is granted to you and a similar amount besides.” Abu Said Al-Khudri, said to Abu Huraira, ‘Allah’s Apostle said, “Allah said, ‘That is for you and ten times more like it.’ “Abu Huraira said, “I do not remember from Allah’s Apostle except (his saying), ‘All this is granted to you and a similar amount besides.” Abu Sahd said, “I heard him saying, ‘That is for you and ten times more the like of it.” [Sahih al-Bukhari, Vol. 1, #770]
The above hadith have been compiled by Dr. Mohammad Omar Farooq who is an associate professor of economics and finance at Upper Iowa University.
Homepage: http://www.globalwebpost.com/farooqm
| Allahumma salli ‘ala, Sayyidina, Muhammadin an-Nabiyyi al-ummiyyi, Wa ‘ala alihi wa sahbihi wa sallim. (O Allah, send your peace and blessings upon our Master Muhammad, the Unlettered Prophet, and upon his family and companions.) O My Lord, My sins are like The highest mountain; My good deeds Are very few They’re like a small pebble. I turn to You My heart full of shame, My eyes full of tears. Bestow Your Forgiveness and Mercy Upon me. Ya Allah, Send your peace and blessings On the Final Prophet, And his family, And companions, And those who follow him. |
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I wish you were here
Here next to me
Been missing you so
So desperately
But lately I feel
Like you feel and
I see what you see
How I’m missing you
What happened to the ummah
Once known so well…
I wish you were here
Here next to me
Been missing you so
So desperately
But lately I feel
Like you feel and
I see what you see
How I’m missing you
What happened to the ummah
Once known so well
Greatness was known
But now can u tell
Used to inspire others with our way of thinking and speech
People came from afar just to hear us teach
Yo what happened to the ummah
Once known so well
Greatness was known
But now can u tell
Mosques are empty, refrigerators are stocked
We lost our deen we feel secure
‘Cause our mansions are locked
In my teen years Sallah wasn’t really that tight
Now I gotta pray each one of them twice
What happened to the ummah
Once known so well
Greatness was known
But now can u tell
Brother we prefer light skinned women
While righteously maintaining our deen against racism
What happened to the ummah
Once known so well
Greatness was known
But now can u tell
I wish you were here
Here next to me
Been missing you so
So desperately
But lately I feel
Like you feel and
I see what you see
How I’m missing you
What happened to the ummah once known so well
Greatness was known, but now can u tell
Kids in Africa are starving - can’t afford to cry
I’ll pay THE BANK interest for a car I can’t afford to buy
What happened to the ummah once known so well
Greatness was known, but now can u tell?
We used to smile at each other, with faces full of light
Now we frown at each other, we bicker and we fight
Pops in the mosque praying, kids in the streets hating
Kids on the corner selling, pops in the mosque preachin’
What happened to the ummah once known so well
Greatness was known but now can u tell?
The Quran has left out hearts stranded, hanging on out walls
6232verses, so strong
9 out of 10 of us can’t even read or write
1924 feels distant like way before Christ
I wish you were here
Here next to me
Been missing you so
So desperately
But lately I feel
Like you feel and
I see what you see
How I’m missing you
Que le pasó a la maza
Como puede ser
La grandeza conocida
No la puedo ver
He visto como mi figura cae en tentación
A pesar de que la vida a sido buena con luz e ilusion
He pedido perdón por mis pecados
Tengo la cruz sobre mi cama y el diablo a mi lado
Que le pasó a la maza
Como puede ser
La belleza conocida
No la puedo ver
He sentido incompetencia buscando la verdad
Todos dicen conocerla solo veo la maldad
Que le pasó a la maza
Como puede ser
La pureza conocida
No la puedo ver
[Translation:]
What happened to the people
How can it be
Greatness was known
But now can you tell
I’ve watched myself fall from grace
Even though life has been good, filled with hopes and dreams
I’ve asked forgiveness for my sins
I have the cross above my bed and the devil by my side
What happened to the people
How can it be
Beauty was known
But now can you tell
If I was to fall on my knees and ask you to forgive everything for the Lord, out of Love, for the One,
oh oh oh… I’ve seen
And if u were to fall on ya knees and ask me the same
Brother, don’t even think about it, lets just break out of the darkness of ignorance
I wish you were here
Here next to me
Been missing you so
So desperately
But lately I feel
Like you feel and
I see what you see
How I’m missïng you …
I think of my sister in islam Asqfish (Siraat-e-mustaqeem) and bro Orlando (Islamic Myths) as i listen to this nasheed…as they have supported me since the first time i opened this blog. This song is for them and for all the visitors of this blog, especially those who have left their traces here
Special thanks to bro Irfan MD (Islam4me’s) for sharing his knowledges.
Thank you!
This is a beautiful, heart shaking recitation of surah Al-Ahzab by Salman Al-Utaybi Hafidhahullah.
Some people argue whether her/his or their God is the truest God among the other’s.
I see thing this way, God is only one. God who created this universe and all inside it. No matter what is your belief, religion, faith or atheist, no matter who you are and where you are now, GOD IS ONLY ONE. There’s only ONE POWER who restrain the entire of this universe. It is our own ego that make it sound there are some gods out there and therefore we think there’s should be only one god who is the truest.
Some verses below is worth to ponder :
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14:52 Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. (surah Ibrahim)
43:84 for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing. (surah Az-Zukhruf)
2:163 AND YOUR GOD is the One God: there is no deity save Him, the Most Gracious, the Dispenser of Grace. (surah Al-Baqarah)
“Allah knows all things…” (3:34)Second, there is an acknowledgment of Muhammad (salla Allahu ‘alayhi wa sallam) as the Messenger and Prophet of Allah Subhanahu wa Ta’ala.
“Every soul shall taste death. We shall try you in good and bad ordeals, and to the Unity you shall return.” ( 21:35 Interpretation of meaning.)There is purity, a wonderful beauty, in Islam - a purity, a beauty, that the words, the ideas, the beliefs, the ways, the philosophy, of the kuffar all distance us from.
At Charles de Gaulle metro station, on the way to pick up my kids from school, i heard this song “ebony ivory” of Paul Mc Cartney, from a man who make a living by doing karaoke in one corner of the station.
It’s been a long time i have never heard of this song, and it felt good when suddenly i heard of it in this lonely crowd…and especially the lyrics…
“We all know that people are the same wherever you go, there is good and bad in everyone…as we learn to live and we learn to give each other what we need to survive…together alive. Ebony and ivory live together in perfect harmony…
It really makes me think of those simple words yet means a lot. Life is for us to learn. Learn to always live in harmony with each others, with all the good and the bad in everyone….
How good if i could keep that in mind and start from my self…well…it gave me a fresh feeling and i felt so light…why not…
Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. (53)
Please read the verse 84:3-4 that talks about the Last Day, “And when the earth is flattened out, and casts forth what is in it and becomes empty.” So, if the earth is already flat in verse 20:53, then how would it be flattened out again and becomes empty?
Al-Inshiqaq
Faith in Allah, the Almighty, is to happiness and peace, while disbelief is to confusion and misery. I have read about many intelligent people of a certain kind, some who might even be called geniuses, geniuses though whose hearts are bereft of the light ofguidance. And as such, they spoke wicked words about the Shari’ah (Islamic law). These are two examples that come to mind: Abu al ‘Ulaa al-Ma`arri said about the Shari’ah, “Contradiction, concerning which we can do nothing but stay quiet.” Second, is the saying of Ibn Seena, “The element that influences nature is the active intellect.”
I thus came to know that to the degree that one has faith in his heart will one be happy. More recent sayings, similar in meaning to the two above, are the offspring of the evil words of old that were spoken by Fir’aun:
Fir `aun [Pharaoh] said: ‘O’ chiefs! I know not that you have an ilah [a god] other than me… Qur ‘an 28: 38
Fir’aun said: ‘1 am vour lord, most high. Qur’an 79: 24
James Allen, author of How Man Thinks, said:
“Man will come to know that each time he changes his opinions and thoughts concerning things and other people, those same things and people will in their part also change… Suppose someone to have changed his thinking, and we will be astonished to learn how quickly the state of his material life changes. Therefore the sacred thing that shapes our goals is our own selves.”
Regarding incorrect thinking and its effects, Allah, the Exalted, says:
Nay, but you thought that the Messenger [Muhammad] and the believers would never return to their families; and that seemed fair in your hearts, and you did think an evil thought and you became a useless people going for destruction. (Qur’an 48: 12)
And they thought wrongly of Allah the thought of ignorance. They said, Have we any part in the affair? Say you [O' Muhammad]:`Indeed the affair belongs wholly to Allah. (Qur’an 3: 154)
James Allen also said:
“Everything that a person accomplishes is a direct result of his personal thinking… And man is capable of triumphing and of achieving his goals through his thinking; he will remain weak and miserable if he refuses to acknowledge this.”
Allah, the Almighty, said of true determination and correct thought:
And if they had intended to march out, certainly, they would have made some preparation for it, but Allah was averse to their being sent forth, so He made them lag behind… (Qur’an 9. 46)
Had Allah known of any good in them, He would indeed have made them listen… (Qur’an 8: 23)
He knew what was in their hearts, and He sent down As-Sakinah [calmness and tranquility] upon them, and He rewarded them with a near victory…
(Qur ‘an 48: 1
Do not grieve over trivialities for the entire world is trivial
A righteous person was once thrown into a lion’s cage, and Allah then saved him from its claws. He was later asked, “What were you thinking about at the time.” He said, “I was considering the saliva of a lion - whether it is considered by scholars to be pure or impure (i.e. whether, when I die, I will be in a state of purity or not).”
Allah described those who were with the Prophet (Blessings and Peace be upon him) according to their intentions:
Omong you are some that desire this world and some that desire the Hereafter.
(Qur ‘an 3: 152)
Ibn al-Qayyim mentioned that a person’s value is measured according to his determination and his goals. A wise person once said words to the same effect:
“Inform me of a man’s determination and I will tell you what kind of man he is.”
A vessel capsized at sea, and a worshipper was hurled into the water. He began to make ablution, one limb at a time. He managed to get to shore and was saved. He was asked about the ablution and why he made it, to which he replied, “I wanted to make ablution so that I would die in a state of purity.”
Imam Ahmad, during the pangs of death, was pointing to his beard while others were making his ablution for him, reminding them not to miss a spot.
So Allah gave them the reward of this world, and the excellent reward of the Hereafter. (Qur’an 3: 14
Do not grieve when you are shown overt enmity, for if you forgive and forget, you will have achieved nobility in this world and honor in the next.
But whoever forgives and makes reconciliation, his reward is due from Allah.
(Qur ‘an 42: 40)
Shakespeare said words to the effect of,
“Don’t light the oven too much for your enemy in order not to burn yourself by the flame.”
Someone said to Saalim ibn `Abdullah ibn `Umar, a scholar from the early generations of Islam, “You are an evil man.” He quickly replied, “None knows me save you.”
A man said in a verbal attack to Abu Bakr (may Allah be pleased with him):
“By Allah, I will curse you with such curses that will enter with you into your grave.” He calmly answered, “Nay, but they shall enter with you into yours.”
And someone said to `Amr ibn al-`Aas,
“I will dedicate myself to waging war against you.” `Amr replied, “Now have you fallen into what supersedes all else, and it will be your preoccupation (i.e. your misery).”
General Eisenhower once exclaimed:
“Let us not waste one minute in thought over those whom we do not love.”
The mosquito said to the tree:
Remain firm, for I wish to fly away and leave you.” The tree answered, “By Allah, I felt not your landing on me! Then how will I feel you when you fly away.” Hatim said:
“I forgive the generous one when he saves some of his wealth,
And I turn away from the curses of the accursed one generously.”
And if they pass by some evil play or evil talk, they pass by it with dignity
(Qur ‘an 25. 72)
(And when the foolish address them [with bad words] they reply back with mild words of gentleness. (Qur’an 25: 63)
Confucius said:
“The angry man is always replete with poison.”
One man asked the Prophet (Blessings and Peace be upon him) to give him advice three t